JONGO DA SERRINHA FREE DOWNLOAD

In the beginning of , the Casa de Jongo remained close during three months due the lack of sponsorships. Working hours Mon to Fri 9am to 5pm. Home What to do Museums and Cultural Centers. At the beginning of the party, the jonguers slightly touch the leather of the drums as a sign of respect. Saturday and Sunday visits, please call: New cultural center in Madureira.

jongo da serrinha

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Today the oldest jonguer of Serrinha is Aunt Maria da Grota.

Jongo da Serrinha by Jongo da Serrinha | Free Listening on SoundCloud

Originally from Africa, Jongo was brought to Brazil by the black people, who were kidnapped at the ancient kingdoms of Ndongo and Congo a region known todays as the Republic of Angola to be sold as slaves. Do not hesitage to give us a call. Morro da Serrinha is a community located in the north zone of Rio de Janeiro, in the traditional district of Madureira. Saturday and Sunday visits, please call: The social pressure for reopening was effective and donations were granted, although the house still needs financial support to maintain their activities.

The new Culture Center has around two thousand square meters, located on the slope of the Morro da Serrinha, and aims at creating a amilyfriendly atmosphere that preserves the memory of jongo and propagates art and human development. Protagonists of jonngo social and artistic movement, jobgo have turned the informal jongo into artistic rehearsals to preserve the tradition. Home What to do Museums and Cultural Centers.

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On its first year, the house will promote communitarian events, such as cinema shows, parties, reading week, art performances, and music recordings, whose cultural impact goes beyond the Madureira neighborhood.

They are guided by drums, deaf, box, bang, cavaquinho, seven string guitar and mandolin. A benchmark of the Rio immaterial patrimony, Casa do Jongo also offers free complimentary activities for public daycare and schools of Serrinha, as well as partnerships with universities, public and private institutions, and foreign countries focusing on Africa. The House has a Memory Center, a nursery school and the Jongo School where classes of african arts are given.

jongo da serrinha

Send by email Sending message The traditional instruments are two drums of different sizes: New cultural center in Madureira. The Jongo is known as a terreiro dance. On a circular choreography, participants clap their hands and move their bodies.

Why Book With Us? The house has also a library, a movie theater, a music studio and a gallery which exposes temporary and sa exhibitions. For fifty years, Grupo Cultural do Jongo da Serrinha Jongo da Serrinha Cultural Group has been spreading out and perpetuating the genre in the Madureira neighborhood, where it has recently opened its new headquarters, the Casa do Jongo Jongo House.

Jongo da Serrinha House

When you book with an account, you will be able to track your payment status, track the confirmation and you can also rate the tour after you finished the tour. Working hours Mon to Fri 9am to 5pm.

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Jongo da Serrinha in Madureira, is the most traditional group of batuque dance in Rio de Janeiro. From Monday to Saturday At the beginning of the party, the jonguers slightly touch the leather of the drums as a sign of respect.

In the beginning of serdinha, the Casa de Jongo remained close during three months due the lack of sponsorships.

jongo da serrinha

Web Support Pedro Braconnot. Drums are sacred because they ssrrinha the power to establish a communication link with ancestry. Jongo da Serrinha House. Save To Wish List.

Jongo de Serrinha

Adding item to wishlist requires an account. The house has a dancing jingo, music studio, rooms for profession courses, auditorium, a space for permanent exhibitions, stores, cine-club, multilanguage arts school, room for prayers, and a terreiro for jongo and capoeira practice. Inthe Jongueiros created the NGO Jongo da Serrinha, in order to preserve this intangible heritage through social actions, related to education, culture, work and income. At the end of the 19th century, the freedmen established themselves on this place.

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